Revisiting Henry Wallace's Century of The Common Man

From the archives.

The March toward genuine multilateralism and a multipolar world according to Henry Wallace's view on 8 May 1942 began with the American Revolution, and IMO there's some truth to that. He makes that reflection at the beginning of the speech he delivered that day which was later rechristened “The Century of The Common Man.” It's most illuminating to reread Wallace's words now that the enemies are the same yet different and are no longer foreign but domestic. He relates:

The march of freedom of the past one hundred and fifty years has been a long-drawn-out people's revolution. In this Great Revolution of the people, there were the American Revolution of 1775, The French Revolution of 1792, The Latin-American revolutions of the Bolivarian era, The German Revolution of 1848, and the Russian Revolution of 1917. Each spoke for the common man in terms of blood on the battlefield. Some went to excess. But the significant thing is that the people groped their way to the light. More of them learned to think and work together....

The people are on the march toward even fuller freedom than the most fortunate peoples of the earth have hitherto enjoyed. No Nazi counter-revolution will stop it. The common man will smoke the Hitler stooges out into the open in the United States, in Latin America, and in India. He will destroy their influence. No Lavals, no Mussolinis will be tolerated in a Free World.

The people, in their millennial and revolutionary march toward manifesting here on earth the dignity that is in every human soul, hold as their credo the Four Freedoms enunciated by President Roosevelt in his message to Congress on January 6, 1941. These four freedoms are the very core of the revolution for which the United Nations have taken their stand. We who live in the United States may think there is nothing very revolutionary about freedom of religion, freedom of expression, and freedom from the fear of secret police. But when we begin to think about the significance of freedom from want for the average man, then we know that the revolution of the past one hundred and fifty years has not been completed, either here in the United States or in any other nation in the world. We know that this revolution can not stop until freedom from want has actually been attained.

And now, as we move forward toward realizing the Four Freedoms of this people's revolution, I would like to speak about four duties. It is my belief that every freedom, every right, every privilege has its price, its corresponding duty without which it can not be enjoyed. The four duties of the people's revolution, as I see them today, are these:

1. The duty to produce the limit.

2. The duty to transport as rapidly as possible to the field of battle.

3. The duty to fight with all that is in us.

4. The duty to build a peace — just, charitable and enduring.

"The fourth duty is that which inspires the other three."

Wallace laments about the failure after WW1; but when he spoke, few knew the actual reasons for the war, although Wallace was correct that it wasn't to serve the Common Man's interest. To solve the basic problem that in reality goes back 4-5,000 years. Wallace then drives the nail home:

We did not build a peace treaty on the fundamental doctrine of the people's revolution. We did not strive whole-heartedly to create a world where there could be freedom from want for all peoples. But by our very errors we learned much, and after this war we shall be in position to utilize our knowledge in building a world which is economically, politically and, I hope, spiritually sound.

The United Nations contained within it the above vision that it could become the vehicle for attaining the goals enunciated in that last sentence. It's now 75 years later, and it appears we might have an opportunity to attain Wallace's, FDR's, and numerous others dream goal of an unfettered people living in harmony while enjoying those four basic freedoms, but most importantly, the freedom from want and the chains of debt that attends it always.

Wallace knew about banks and finance from the farmer's POV for he was a member of a longstanding Iowa farming family--the Iowa Asgards. And he knew about the Devilish threats within the USA to the Four Freedoms as he noted in his speech. Although the focus was on Germany, Wallace knew the Nazi Devil lived in many places:

Through the leaders of the Nazi revolution, Satan now is trying to lead the common man of the whole world back into slavery and darkness. For the stark truth is that the violence preached by the Nazis is the devil's own religion of darkness. So also is the doctrine that one race or one class is by heredity superior and that all other races or classes are supposed to be slaves. THE belief in one Satan-inspired Fuhrer, with his Quislings, his Lavals, and his Mussolinis — his "gauleiters" in every nation in the world — is the last and ultimate darkness. Is there any hell hotter than that of being a Quisling, unless it is that of being a Laval or a Mussolini? [Quisling was a Norwegian Fascist executed in 1945 for treason.]

Wallace knew and he displayed his knowledge in a very famous op/ed written at the request of the NY Times and vetted by FDR, "The Dangers of American Fascism," published 9 April 1944. Besides that message, Wallace's most powerful message was spoken toward the conclusion of his speech which provides an excellent benchmark to measure just how far we've come and how much farther we need to go:

Some [Henry Luce] have spoken of the 'American Century.' I say that the century on which we are entering — The century which will come out of this war — can be and must be the century of the common man. Perhaps it will be America's opportunity to suggest that Freedoms and duties by which the common man must live. Everywhere the common man must learn to build his own industries with his own hands is a practical fashion. Everywhere the common man must learn to increase his productivity so that he and his children can eventually pay to the world community all that they have received. No nation will have the God-given right to exploit other nations. Older nations will have the privilege to help younger nations get started on the path to industrialization, but there must be neither military nor economic imperialism. The methods of the nineteenth century will not work in the people's century which is now about to begin. India, China, and Latin America have a tremendous stake in the people's century. As their masses learn to read and write, and as they become productive mechanics, their standard of living will double and treble. Modern science, when devoted whole-heartedly to the general welfare, has in it potentialities of which we do not yet dream.

And modern science must be released from German slavery. International cartels that serve American greed and the German will to power must go. Cartels in the peace to come must be subjected to international control for the common man, as well as being under adequate control by the respective home governments. In this way, we can prevent the Germans from again building a war machine while we sleep. With international monopoly pools under control, it will be possible for inventions to serve all the people instead of only a few.

Yes, and when the time of peace comes, The citizen will again have a duty, The supreme duty of sacrificing the lesser interest for the greater interest of the general welfare. Those who write the peace must think of the whole world. There can be no privileged peoples. We ourselves in the United States are no more a master race than the Nazis. And we can not perpetuate economic warfare without planting the seeds of military warfare. We must use our power at the peace table to build an economic peace that is just, charitable and enduring.

If we really believe that we are fighting for a people's peace, all the rest becomes easy. [All Emphasis Mine]

Reading between the lines, we can sense Wallace's apprehensions about what the USA will become; and as we've witnessed, he was quite correct in his suspicions. But the people were quickly duped and he didn't have any chance of besting Truman in 1948 being attacked in media by those who supported him and FDR during the Depression and war--very much like the attacks on Sanders during the last two election cycles. As Wallace feared, something very similar to Nazism took hold within the USA quickly after the war. Behind it then as now stood Private Finance and the Neoliberals went to work, their goal to privatize everything and ensure the Common Folk owned nothing but the debt that enslaved him/her. No other political-economic example was to be allowed to exist; their one greatest failure and the only reason we're now on the path to the better world we should have already attained if the sort of Christian Commonwealth vision Wallace had and many shared could have arisen instead of the latent fascism within the USA gaining control.

Thanks to the pandemic [and evets since], that fascism now stands exposed and dethroned the Outlaw US Empire from atop its forcefully assumed pedestal of global leadership. The Eurasian nations now stand in the vanguard of finishing the job of building the Century of The Common Folk, led by several examples of different political-economic systems that have in common their support for their citizenry--all of them, not just the fortunate few. Humanity still has some tricks to learn, the most important being to equitably share the Earth's scarce resources such that no person lacks the basics for a fulfilling life yet has the opportunities to reach their potential, which one can see forms the core of Wallace's vision.

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